Posts Tagged ‘Traditional’

Review: Grupo Vocal Desandann

Wednesday, May 19th, 2010

The Creole Choir of Cuba, referred to as “Desandann” domestically, is composed from the descendants of several waves of Haitian migrants who escaped slavery at the end of the 18th Century or more recently came as labourers to work Cuba’s sugar plantations.

Between 1795 and 1805 30,000 Haitians emigrated to eastern Cuba. Two more waves followed, 1920-1940 and the 1980’s. 

Today, estimates of the Haitian population in Cuba range from 300,000 to 1 million. Each wave of emigrants had its own distinct characteristics and brought with them their strong music and dance traditions, religion and cultural habits on their journey from Haiti to Cuba.

Grupo Vocal Desandann preserve the rich cultural patrimony of their parents’ and grandparents’ birthplace through music especially ”La Cancionistica” which has been enriched by elements of other Creole speaking Caribbean countries.

Their repertoire consists of a wide range of choral arrangements with percussion including Choucoune, a Haitian merengue, Gran Toumobile, a Creole Mazurka and Doudou Moin, a Martinique merengue.”

This was the intro the audience were given yesterday before the group came on. Honestly speaking, I tried not to set my hopes too high, preparing myself for a ‘user-friendly,’ cliched and a comfortably ‘ethnic-extravaganza.’

What came next was pure magic. In a language foreign to the entire audience, Desandann communicated a message that went far beyond the literal translation of their set. They told their tales of struggle, hardship and celebration using nothing but pure energy and emotion. Sound-wise, the harmonies were beyond sublime. Although slightly over-choreographed and a touch gimmicky at times, each performance seemed to hold a spiritual truth that connected us as listeners, to their forefathers’ stories and experiences. I would love to say that their execution was disciplined but that would be selling it short; despite the strict military precision at which Desandann progressed from one song to another, each song seemed to evoke spirits that possessed them whilst they delivered their messages. The level of intensity was immense and we were all captivated as they went from sombre goosepimply lamentations to traditional Creole folk and even high-octane tribal chants.

Please forgive my writing if this sounds cheesy, STOMP, this is NOT. In fact, of late, I’ve been quite uninpsired by the live performances I’ve experienced. For the unknown acts I’ve stumbled across – the recurring vibe I feel, is that of the hustle of the group performing, i.e. trying to appeal to the audience they were paid to please and lacking in the energy they once used to fuel their ambitions to reach a greater ideology through sharing these gifts.

“We all gotta eat, right?”

And as for those who’ve already made it, I personally feel as if there’s a plague of laziness, whereby the artist/s know precisely what’s going to happen and when, whilst the audience also know precisely what is going to be delivered and when. Its all value for money, no surprises and all that s**t.

Essentially both cases have the same boring outcome: a certain predictability and a false depiction of the artists’ freedom in live performance.

Desandann on the other hand, achieved the complete opposite by every measure. A ‘palatable,’ ‘riveting’ group unravelling many layers of freedom and truth. What I anticipated to be the ‘Caribbean version of Ladysmith Black Mambazo‘ turned out to possess a much richer core and purer intent.

Wilton’s Music Hall was a perfect setting for the performance with its peeling walls and worn out, yet beautifully embellished interior. Its stripped-down ambience was brought back to life by Desandann as they paid homage to history and time.

I cannot completely vouch for their non-cheesiness as there was a moment where I assume the organiser of the event was light-heartedly dragged out into the front to strut his stuff with one of the female singers. In saying that, it gave the choir a chance to express their gratitude for being provided with such an opportunity.

Desandann are quite familiar to other Caribbean Islanders and have been touring there, in America and Canada for quite some time. During Haiti’s disaster, Desandann were deployed there to maintain morale amongst the citizens, singing in the streets and in aid hospitals. However in Europe, Desandann seem to have soared in popularity only a year or so ago. Tonight, they featured on Jools Holland so hopefully they’ll be able to keep on returning back to teach those that have not yet heard.

As a result of their unexpected British popularity when they came to the UK to perform at WOMAD and the Edinburgh International Festival last year, Desandann recorded an album here in two days. I have not heard it but have since come to learn that they also perform songs in English, hymnals and other easily-likable styles. Thus I am unaware of the album’s content. Everything I have critiqued, relates to this particular live show. I can imagine the potency of Desandann’s message being lost within digital media formats. Who knows? However, in order to support their journey, I will definitely be picking up a copy. Desandann live, is a performance everyone ought to check out, in at least one stage of their life.

 

Desandann UK Website

Desandann MySpace

Event: OKRA Is here…

Friday, May 7th, 2010

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As you may have noticed, my musical tastes have taken a definite turn toward the traditional of late. Heads High was (and still is) all about representing the sonics of the African diaspora in all it’s different forms but as you will know, our remit tends to focus on Jazz, Reggae and the myriad of styles and genres that have sprouted from these forms.

What is becoming apparent to me is that traditional drum music from the diaspora has a massively different intention and feel any other music I listen to. Traditional music is eternal, it’s timeless. It isn’t originally composed to be sold, and in this sense can be regarded as a comparatively pure cultural expression. As I come to understand the music more and more (and it is imperative to take the time to understand the culture the music emanates from), I’m realising it speaks in ways that at one time I could not hear.

Introspective blurb aside, drum music is HEAVY on the dancefloor and paradoxically (given what I have said above) when I listen to the repetetive grooves of the Techno, House or Hip Hop I hold so dear I can hear subconscious attempts at emulating the experience of traditional drum music via the MPC, TR808 or classic Western Band structures.

Now that’s out in the open, it will come as less of a surprise that i’ve started a new session focussing on traditional drum music from Africa, South America and the Caribbean and its modern incarnations. The session is called OKRA and our first official party Upstairs at Brixton’s Ritzy went so well we’ve decided to make it a regular.

Our next party on Sat 22nd May features the Gnawa musical tradtion as demonstrated by Simo Lagnawi, one of the UK’s handful of Gnawa masters. You can read more about the Gnawa tradition here, but to get a better feel for the music/movement, it might be worth checking the clips at the end of this post. Don’t make the mistake of painting OKRA as some kind of ethnomusicologists convention though. Our guests will vary from the strictly traditional to the freshly cut, and as you’ll know if you’ve made it to any of our private affairs, our crowd are much more likely to dance and look hot than stand and talk cold. Myself and Suga Kan’n provide the rest of the evenings soundtrack digging everything from the traditional to the warm buzz of the afro future. Connie Bell blesses the mic as only she can.

So. Join the facebook group here, check the flyer below and if you’re convinced, spread the word: OKRA is here…

Oh, and for the completely random element, word has it that Janet Jackson might be in the building on the 22nd as she’s promoting her new film with Tyler Perry….an intriguing combination no?

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Rhythm Talk: Gwo Ka.

Wednesday, November 25th, 2009

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It’s been while since we spoke in depth. Apologies for the  hiatus. Time will show where time was spent. I’ve been busy collating some pieces for the site, some pieces for friends and getting our monthly sessions back up & running. Thankfully, Lola has been holding it down in the meantime despite her own hyper-hectic schedule. Props to her for keeping the flow…

Alright, I was rappin’ with my man Jocko last night and all he could talk about was rhythm. With any African diaspora music, you cannot isolate the rhythm. The rhythm is always linked and the rhythm is always moving. Back to Jocko, as he was talking, I had a realisation. I love the rhythm. The rhythm is the foundation for nearly all music I hold close. My recent delve into the cross-pollination of the rhythm in the Caribbean (click here for the first evidence of this) made me realise just how little I knew about the traditions that underpin our musical expressions. Journalists love to squeeze tags like ‘Afro-inspired, Tribalistic and Tropical’ into their descriptions of contemporary musical movements, but what do those things really mean? I can honestly say that digging the traditions of the French Antilles, and meeting some amazing personalities in doing so has changed how I perceive music. Forever.

Traditional music has another aim than to entertain. Traditional music is the past, it is the present it is the future. Eternal music. Popular music aims solely to entertain but with the traditional, entertainment is but one of many aims.”

That’s my friend and colleague Suga Kan’n’s word. When he’s not making organic ice cream, he travels the African continent absorbing it’s traditional rhythms, dance and song. He also happens to have roots in Martinique. Linking with him provided me with an introduction into the Gwo-Ka I share with you today.

Both the name of a family of drums and the music they create, Gwo-Ka runs deep. Most often used as a platform for social commentary and inextricably linked with Africa, her culture and the idea of ancestral lineage, the Ka is heavy. Before I continue, check this out to feel the real…

The big drums the brothers are holding the foundation rhythm on are Boula drums. You’ll find these type of drums or similar across the Caribbean. Again, the link… The soloist is playing something called a Kake drum. His job is to follow the moves of the dancer who is constantly trying to outsmart him with their steps. Traditionally, only one dancer holds the floor at any-time….pressure if your movement’s not fluid!
There are seven main rhythms in the Gwo Ka family each having dozens of variations. The tradition has been on Guadeloupe since the first slave ships docked. Some say the rhythms come from the Kongo (an idea I like) others say they developed with Guadeloupe’s slave communities. Either way, there’s a depth to the Ka you can’t ignore.
Alongside Velo, the official king of Ka (whose statue can now be found on la rue Saint John Perse, Point A Pitre). The work of Gwo Ka musicians like Germain Calixte, Ti Celeste and Carnot deserve a place on the world stage.
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Recognition is a sore point when it comes to Gwo Ka. For reasons which I explore  in an upcoming SHOOK feature, the style never made a strong impact on the collective consciousness outside of the islands and their ex-pat communities. There are a few heads who have bridged the gap and taken the Ka somewhere other – mostly somewhere Jazz.  Again, hold tight for the SHOOK piece. You’ll have all the info you need, past and present….
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When something touches you its good to share it. It cleanses the soul. My soul feels a little cleaner now. I hope this all means something to you. If it does, be sure to stay tuned for the fullness and for more rhythm talk…