This Friday 11th June, fans of real black music are going to feel nice. The OKRA project has teamed up with Adesose Wallace’s Ibile and Dalston’s Passing Clouds venue to bring the people a night of tone, taste and texture spanning Africa, the Caribbean and South America.
Representing Africa, 11-strong outfit Ibile hit the stage with a serious blend of Afrobeat, Highlife and raw West African drums. For better or worse, there has been an exponential rise in the number of Afrobeat/Afro-Funk/Highlife bands in the capital over the last few years but be warned, Ibile is the real deal. If you read the excerpt from our interview with him, you’ll know that Adesose Wallace is as authentic as they come. He’s played with Geraldo Pino, the James Brown of Afro-funk, and the inspiration for Fela Kuti to transform his Hi-Life Jazz sound into Afrobeat. Ade has also worked with Hugh Masekela, Miriam Makeba and a host of other African music legends and to this day, teaches West African rhythm and song to students countrywide – basically, he’s real.
Representing the Caribbean, OKRA presents Ras Happa and the Harambe Drummers throwing down a live set of pounding Jamaican roots drums and dance. Long before reggae music warmed its first amplifier and rumbled it’s first speaker cone, the island of Jamaica danced to the beat of Nyabinghi, Kumina and Revival drums. Rhythms and dances which are so powerful, they still emerge in the beats and sequenced movements of the freshest bashment dancehalls. Unfortunately, the dancehall didn’t assimilate the spirit of the culture with quite the same vigour…..that’s where we come in. To compliment proceedings Duke Etienne and Suga Kan’n keep it raw, roots and occasionally, savage with a DJ selection linking the past with the buzz of the afro-future.
Representing South America, Otto Nascarella takes a pause from the rootical, tropical funk of his Saravah Soul project to throw down a scorching selection infused with his Brazillian roots.
You generally know when you’re in the presence of greatness. When I stepped into Adesose Wallace’s NW London abode to find him casually playing a Goje at his kitchen table, I had that familiar feeling of humility that only a learned elder can provoke. For those of you who don’t know who Adesose is, prepare to be amazed. Having roots in Nigeria, Ghana, Sierra Leone and Liberia, Mr Wallace is a West African in the expanded sense of the term. An accomplished artist, singer, percussionist and many other things besides, Ade’s existence has been rich to say the least. I was sent by East London venue Passing Clouds (an organization with whom Adesose shares a close artistic relationship) to interview him and create a biography for their artist roster. When we began to break bread, I realized that I could easily write a series of books charting Ade’s experiences. I’m not a biographer per se, but I do feel its important to record the achievements of our great cultural ambassadors – besides stories about the arts/music scene in 70s Lagos, Covent Garden’s Africa Centre before the Soul II Soul Soundsystem and first hand accounts of the showmanship of Sierra Leone’s Geraldo Pino (African Funk legend and one of Fela’s inspirations) are like drugs to me, I can’t help but listen.
So I thought it’d be nice to drop a post every once in a while and relate a little of our conversation to you. Rather than an overview of Ade’s achievements (which i’ll save for Passing Clouds), think of each post as a snapshot of a time gone by. A window into the sights, sounds and smells which still have relevance today and are ingrained in the very fabric of our artistic culture.
Geraldo Pino was a huge star in the West Africa of the late 60s/early 70s. Hailing from Sierra Leone Pino turned the African popular music scene upside down with his heavy brand of Funk. Here’s what Adesose had to say about Geraldo, his band, his influence on Fela and the club scene in 70s Lagos:
‘I’ve always been a musician but for a long time I didn’t play an instrument, my instrument was my mouth. In school I studied music theory, Brahms, Mozart, Schubert, Handel. I sang in the church choir and travelled from country to country singing gospel. In Sierra Leone [Adesose's place of birth] I wasn’t playing anything professionally, I used to go to gigs and fetes and just hang out. Around that time there was this band called the Heartbeats, Geraldo Pino & The Heartbeats. Geraldo Pino was the biggest musician ever to come out of Sierra Leone. You could call him a megastar. He was known all across Africa as early as 1964. His music was a combination of James Brown and Elvis Presley, and he even dressed like Elvis, with the big collars and the suits. He was a huge guy, a big womaniser and a good singer, he had all the star qualities. It’s only now he’s dead that people are starting to know about him. In Nigeria he is very famous. He’s the man who influenced Fela to make Afrobeat. There would be no Afrobeat music if Pino hadn’t toured there with his band.
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He arrived in Nigeria like a true superstar. He drove a Pontiac convertible and he had a big bus that carried his musicians and his instruments. He travelled from country to country by road, so when he got to Nigeria, he arrived with all of that. Nigerian bands did not have anything close to the quality of equipment he had. Strobe lights, PA system. This guy had all these things in the early 60s. He had things that most Nigerian musicians had never even seen before. He was way ahead of time! Fela came on the scene in 1970. When Pino played in Lagos, that was where it was happening. People flocked to see him – wherever he is, its sold out. He was the godfather of soul in Africa.
So Fela is doing his Jazz thing with Koola Lobitos. He’d come back from England and was doing a mix of Highlife and Jazz. Something made him stop playing that, and that something was Geraldo Pino. Since Pino arrives, he’s the biggest star in the country. He’s playing for the President and the state house, right down to the grass-roots level. He was cleaning-up. That’s what led Fela to change. Fela had just begun to sing about cultural awareness, ‘Black Man’s Cry’ and those kind of songs. Pino arrived in town, confused the whole thing with his James Brown style and Fela got mad. He was like ‘no way is that going to happen in my home country when this guy comes from Sierra Leone – coming to disrupt what i’m just beginning to set up’. So Fela decided to disband his own group. That’s how Fela, Tony Allen, Tunde Williams (he and Fela used to play trumpet. I was there when he learned to play saxophone) and the others moved to Afrobeat. The sound that mixed the African drum rhythms, Jazz and Funk to create a new style. That first band was the Nigeria 70.
Back in Sierra Leone, Geraldo Pino’s house was just up the road from mine so I knew him and the band personally. We grew up together. I used to check out their gigs back home and they knew me as a singer from the choral stuff I was doing.When I came to Lagos in the 60s, my mother had a hotel which had a night-club called the Q Club. I moved in there, and Pino’s group used to come and check me. The Q Club name is originally from London. Africans have been coming to London for a long long time man – my mother is 85 and since she was a little girl she’s been coming to England. Africans know London & England inside out, it’s no mystery to us! Everybody came to the Q Club. It was in the centre of Lagos so a lot of artists used to pass through.
Because I knew Geraldo and his band from Sierra Leone, I went to every gig they played in Lagos. They knew I was a singer and because I’d heard them play so much, I became familiar with a lot of their music. I used to occasionally help out with backing vocals but that was about it. One day, one of their singers walked out. In 70s Lagos, musicians would play on a contract basis. you’d be booked to play a certain venue for like 3 months, and when that 3 months finish, you move to the next place. That means every night, 6 days a week you’re obliged to play. You pick your night-off and the rest of the time you’re working – from 9pm to 6am in the morning! There was also a thing called ’showtime’ which was when the featured artists for the night performed. From 12 midnight to 3am it’s showtime. After that, its over to the band and dance till daybreak. So Francis Fouster [asks me if I know who he is, to which I reply no]. People need to know about Francis Fouster. People need to know about the real people. Right now he plays congas and percussion for Hugh Masekela. He’s been playing with Masekela since 1974. Fouster was the band-leader of the Heartbeats. Pino was the owner of the band, the showman. he could sing and play a bit of guitar. Pino would come for showtime, sing, play guitar and his band would back him. He’d do his show, and then get in his Pontiac and leave! The rest of the night, the Heartbeats would play, and the leader of the Heartbeats was Francis Fouster. He’d play kit drum and sing lead at the same time. When the singer walked out that night, I stepped in and helped Francis because he was struggling man. He was on the kit, singing, and at the same time he had to organise all these other artists – it was a hectic night. From then on I became part of the band.
Eventually, the Heartbeats split from Geraldo Pino. They were touring between Ghana, Nigeria and the Ivory Coast. They got to Accra in Ghana and next thing the band was split. It was kind of Pino’s fault I think. There were times when the band were waiting to get their money, and Pino had just got into his car and drove out of town. Not necessarily that he didn’t want to pay them, he was just doing other things and wasn’t there to authorise the release of funds. Remember, he’s a superstar, a womaniser, after a show he’s leaving with his women and not thinking about his band. When the Heartbeats came back to Lagos, of course they checked me because I’m at the hotel, I could give them rooms, and my mother has a club so they’re thinking maybe something could work.
There was this half Lebanese guy who was very popular in 70s Lagos called Nabir. He was a club DJ. he used to play in a club which is actually still there today called the Phoenicia NIghtclub. It was owned by another Lebanese guy called Mahmoud. It was originally a nightclub but he converted it into a club with a restaurant. We went to Nabir and explained the situation to him. We had a band with all their instruments but no amps bacause they were owned by Pino. We wanted Mahmoud to let us play there and provide the missing amplifiers, supported by Nabir on the turntables. Mahmoud provided the equipment and we started playing.
Of course, we needed a new name. We came up with two. Barof and Baranta. They were both creole or patois if you like for rebel. Baranta sounded nice. Francis liked it so we went with that. So a new band was born from what used to be Geraldo Pino & The Heartbeats. But Geraldo Pino, he never, ever faded…..(to be continued)
Dele Sosimi is back for the first time in 2010 with his Afrobeat Orchestra and the phenomenal DJ, Koichi Sakai.
For those of you that have no idea about the significance of this statement, I urge you to come and experience this super-party for yourself… A mixture of Fela’s classics and Dele’s own material fuels this jamming session till the wee hours of dawn.
Here’s what they have to say for themselves:
“All those who had been eagerly awaiting for this Fela Kuti’s Egypt 80 original keyboard player Dele Sosimi’s dedication of Afrobeat have the opportunity to feel the heat once again. He will bring authentic Kalakuta style live Afrobeat performance with the finest musicians and dancers in London. DJ Koichi Sakai will drop heavy weight Afrobeat, Afro Funk and Tropical sounds ’strictly vinyl only’ on the decks.”
Click here to watch Dele in Off The Meters’ Afrobeat Vibration promotional video or check out this mini-interview (below) that I managed to get with Dele sharing a piece of his mind:
1.Which afrobeat tracks would you say are essential for anyone wanting to dig deeper into the genre?
Lady, Shakara, Zombie, Sorrow Tears and Blood, Water No Get Enemy, Teacher, Power Show, Beast Of No Nation, E No Possible and Expensive Shit are all Fela Kuti classic favourites of mine. Better still, Essential Afrobeat which is a 3 Cd Afrobeat compilation selected by me and released by Family Recordings will take you on a real ear opening journey.
2. What do you think of the afrobeat scene in UK by comparison to Nigeria?
It is certainly more dynamic, developed and diverse here in the UK. There is an ever-increasing variety of artists representing afrobeat in their own way such as Tony Allen, Bukky Leo, Funso Ogunndipe, Fanga London Afrobeat Collective, Afrobeat Crusaders and Hot Club Afrobeat Orchestra to name a few. However in Nigeria, there only seems to be Femi and Seun Kuti when there should be much more. I would love to see more happening in Nigeria although this would require a tremendous shift in the cultural ideology of the nation.
3. What is your vision for afrobeat? How do you see afrobeat evolving?
Afrobeat itself is a fusion of different genres. I believe that music should always evolve and collaborate with other genres such as funk, hip-hop, jazz and so on. Through projects such as ‘Red Hot & Riot‘ or ‘FELA!‘ the musical, afrobeat has been able to reach wider audiences and continues to live on. Now more artists from other genres are wanting to co-write, produce, compose and release new material which is one of the most basic tools required for the development and evolution of genres. In saying this, I hope to see for example, ‘Dele Sosimi featuring Snoop Dogg‘, ‘… Jay-Z‘ or fingers crossed ‘… Esperanza Spalding!’
4. Share some words about what Afrobeat Vibration means to you.
Afrobeat Vibration is a deep movement that will infect you, make you reflect and affect you. Once you get a feel of it, you will not be able to stay away from us. Through this party, I have been able to keep the afrobeat fire burning and build a large family of musicians and listeners who all share in the same passion.
Thanks Dele for shedding some light on the issue and we certainly look forward to dancing till we’ve at least filled a few buckets of sweat*.
Afrobeat no go die!
Saturday 30th January at The NEW Empowering Church
1a Westgate Street (off Mare Street), London E8 3RL
Nearest station: London Fields
Bus: 26, 48, 55, 106, 236, 254, 388, D6, N26, N55, N253
Entry: £10/£8 advance booking. *An added (FREE) bonus to the night is the ‘full Nigerian’ breakfast in the morning.
Doors: 9pm DJ starts: 10pm Live show: 12am onwards.
Please get there early to avoid the queue on the door.
Dele Sosimi’s current album Identity is available at Amazon, iTunes and many other outlets. Check his MySpace for more details.
‘Told you we aint dead yet, we been livin’ through your internet. You don’t have to believe everything you think, we’ve been programmed, wake up, we miss you.’
As part of an underground creative network, we take pride in supporting, creating and exporting ‘progressive/forward-thinking/different-from-the-norm’ music. Noble principles. There is a deep value in this….. but when did we decide to dissociate these lofty principles from the rest of our lives?
I’ve been observing the musical blogoshpere for a minute now and it has been a bipolar experience of delight and disappointment. Delight in the amazing creations we are continually blessed with and disappointment that there are virtually zero heads out there (Heads High included) that are willing to talk about much else but the music itself, or its associated media. Breaking bread with industry friends,it seems that any kind of vaguely political or spiritual topics have slim place in certain musical spheres – that people don’t want to be preached to. They’re right. But who are we if as tastemakers and opinion shapers, we’re too afraid to say anything apart from big up or take down the endless stream of product coming through our hands?
Our culture has been structured in a way that allows us to blot out realities in favour of consuming more of the same – in a different package. This particular thought stream was triggered by ‘The Story Of Stuff‘, a 20 minute treatise on the harsh realities of the production process which you’ll have heard of somewhere over the past year or so. Don’t worry, I’m not going to launch into a tirade against the evils of consumerism….I think we all get the picture on that….what does interest me though is the idea that cultures are created, maintained and perpetuated with the goal of neutralizing peoples opinions on things that matter.
I figure 90% of you reading this are music lovers….the word culture is almost holy ground to us. We all take pride in the (sub)cultures we are part of. More than that, we actively direct and extend these cultures. So in truth, we’re in a curious space where we simultaneously control and are controlled by our cultural ‘norms’.
Back to the Story of Stuff. If you’ve seen it, you’ll agree that one of the most unsettling moments is the quote below:
The Real Meaning of Consumer Demand
‘Our enormously productive economy demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfactions,our ego satisfactions, in consumption. The measure of social status, of social acceptance, of prestige, is now to be found in our consumptive patterns. The very meaning and significance of our lives today expressed in consumptive terms…. We need things consumed, burned up, worn out, replaced, and discarded at an ever increasing pace. We need to have people eat, drink, dress, ride, live, with ever more complicated and, therefore, constantly more expensive consumption.’
Sound like a familiar situation to you? A market analyst named Victor Lebow dropped this in his ‘Journal of Retaling’ which was published way back in 1955. An era which saw the rise of youth culture on both sides of the Atlantic. A generation which prided itself on its autonomous rule and individual identity while in actuality feeding the very same model described by Mr Lebow above. Sadly, in this respect at least, I feel we have progressed little in the past half century.
My basic point is, as Erykah says, we need to wake up. Technology has afforded our generation(s) a ridiculously high level of creative output but we seem to be wielding this potentially world altering weapon like children with toy swords. Art is exceptionally important, and we celebrate it accordingly, but we are lost in a maze of the next big thing. The exact maze that Mr Lebow describes in his quote. The longer we remain lost, the longer our voices are ineffectual in the reshaping of a world which, in number at least, we should be in control of. When I flick through the new posts on my RSS feed reader, I can’t help but feel a little bit of shame. Shame at the fact that after an evolution on this planet of circa 300,000 years (the official figure), the majority of us appear to have limited our infinite capacities (including our creative vision) to boundaries set by those whose aim is for us to continue to walk in self-perpetuating circles.
I don’t believe it’s an accident that some of the most enduring icons are those which used their art to speak beyond the surface. Cats like Fela Anikulapo Kuti and Peter Tosh. who composed for human rights, John Lennon, who made noise for peace, and Sun-Ra, who stood out on a limb and opened minds to new realities – if they were ready. We’ve got our share of truth speakers now. Sa Ra, Georgia Ann Muldrow and Dudley Perkins are flying the flag for peaceful spiritual frontiers amongst others. Heads like Mos Def and Immortal Technique are dropping truth on the lies of the men in suits and even Stones Throw’s James Pants has turned his attention to the esoteric with his latest ‘Seven Seals‘ offering. It would have been easier for any one of these artists not to have broached uncomfortable subjects, just as it is easier, and infinitely more socially acceptable, for us to talk air rather than truth. I’m not saying that every song or blog post needs to be chanting down Babylon and discussing the nature of multi-dimensional reality, but I really do believe its time for our media educated generation to consider their purpose and objectives in a world which needs direction now more than ever. We all have truth to tell. I for one would like to look back on what we produced in word, sound and image and know that it actually meant something….
The trouble with doing a lot of things is that you always manage to leave something undone. The something nags at your head and the nagging messes with the other things that you’re doing. I’m supposed to be transcribing an interview for the site, finishing some tracks for our forthcoming mixtape and chasing up a podcast feature from a dope new producer who we’ll intro shortly…
…what i’m actually doing is writing this post so I can purge my head of the thoughts that it deserves some HH words and that I should have put it up ages ago.
I’m talking about ‘Messengers’. J.Period and K’Naan’s refix project taking work from musical revolutionaries Bob Marley, Bob Dylan and Fela Kuti and re-interpreting it for the Hip Hop generation.
As the press release says:
‘…a unique and powerful remix project, paying tribute to the lasting legacy of these musical giants. Weaving afro-beat, reggae, ska, folk music and rock into this genre-bending musical experience, The Messengers stretches the boundaries of hip hop—and the mixtape genre itself. Remixing the classic work of Fela, Marley and Dylan, The Messengers captures the timelessness of their sounds and the continued urgency of their messages. The result, as fans have come to expect from J.Period, is like no mixtape you’ve ever heard.’
Now i’m not sure the work lives up to all of the hype surrounding the project, but there definitely are some gems in the mix. Each of the three parts has been dropped individually so now we’re waiting only for the full bundle + bonus tracks set to hit on 22nd Sept. I could go on but I thinks it’s best all round if you click the link, make the jump and cop all three for yourself…for free…now you can’t argue with that level of freeness can you?…well you could I guess, but we won’t bother listening…forward!
Ok, enough Hip-Hop for one day…..but because I know how deep your affection is for it, i’ll ween you off slowly. How about a Karreim Riggins produced ‘Blu-Funk’ album courtesy of Nigerian via Brooklyn innovator Keziah Jones. What is ‘Blu-Funk’? I hear you ask….read on….
I’ll start with an admission. Before receiving the press release for Keziah’s UK shows, I had never heard of him. As I started digging around for more info, I rapidly felt more and more ashamed of my ignorance. Five albums deep in the game, Mr Jones is a diaspora artist representing his homeland Nigeria in a purposefully contemporary cultural context. Citing Fela Kuti and Jimi Hendrix as influences, Keziah’s ‘BluFunk’ sound is a slick blend of Afrobeat, Blues, Rock and Pop.
Hitting London after a five year gap to promote his ‘Nigerian Funk’ EP, KJ will be performing at the Jazz Cafe on 6th August and the following day at the Tate Britain for a ‘LATE at the TATE Britain: LATE NIGHT RADIO’ session curated by Max Reinhardt (BBC Radio 3/The Shrine). The EP is a preview of the forthcoming ‘Nigerian Wood’ LP produced by Karreim Riggins and recorded at the world famous Electric Lady Studios NY. Check out this clip of his collaboration with Nneka ‘Long Distance Love’ and follow the links for all the info you need…..
Thursday, 6 August – Jazz Café, 5 Parkway, Camden, London NW1 7PG,
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