This Friday 11th June, fans of real black music are going to feel nice. The OKRA project has teamed up with Adesose Wallace’s Ibile and Dalston’s Passing Clouds venue to bring the people a night of tone, taste and texture spanning Africa, the Caribbean and South America.
Representing Africa, 11-strong outfit Ibile hit the stage with a serious blend of Afrobeat, Highlife and raw West African drums. For better or worse, there has been an exponential rise in the number of Afrobeat/Afro-Funk/Highlife bands in the capital over the last few years but be warned, Ibile is the real deal. If you read the excerpt from our interview with him, you’ll know that Adesose Wallace is as authentic as they come. He’s played with Geraldo Pino, the James Brown of Afro-funk, and the inspiration for Fela Kuti to transform his Hi-Life Jazz sound into Afrobeat. Ade has also worked with Hugh Masekela, Miriam Makeba and a host of other African music legends and to this day, teaches West African rhythm and song to students countrywide – basically, he’s real.
Representing the Caribbean, OKRA presents Ras Happa and the Harambe Drummers throwing down a live set of pounding Jamaican roots drums and dance. Long before reggae music warmed its first amplifier and rumbled it’s first speaker cone, the island of Jamaica danced to the beat of Nyabinghi, Kumina and Revival drums. Rhythms and dances which are so powerful, they still emerge in the beats and sequenced movements of the freshest bashment dancehalls. Unfortunately, the dancehall didn’t assimilate the spirit of the culture with quite the same vigour…..that’s where we come in. To compliment proceedings Duke Etienne and Suga Kan’n keep it raw, roots and occasionally, savage with a DJ selection linking the past with the buzz of the afro-future.
Representing South America, Otto Nascarella takes a pause from the rootical, tropical funk of his Saravah Soul project to throw down a scorching selection infused with his Brazillian roots.
GB is something special. In a musical omniverse drowning in the throwaway output of countless copies of Ableton Live, his music speaks differently. Listen to his recent Xpander EP for his own GIFTEDandBLESSED imprint or his production on All City’s fifth installment of their Los Angeles 10″ series and you’ll know.
Our generation, to our detriment, has all but forgotten the true power of sound. GB has not. After studying the seemingly Salvia inspired sleeve of his latest release, I decided I had to make the link and dig deeper. This is what I found…
HH: So, I recently picked up the Xpander 12″ and was blown away by what it hid in it’s grooves. I looked you up and then realized that i’d been hearing your music for almost 10 years and just never made the connection! For those people who are in that position, who is GB?
GB: I write, produce and play music. GB is a moniker under which I’ve released much of my music. I’m an informal student of what I call “technoindigenous studies.”
HH: You’ve collaborated with Flora Purim, Airto Moreira, J*DaVeY, Steve Spacek, Baatin and a whole host of others. Listening back over your discography, your sound is diverse to say the least. Can you explain a little about your musical pedigree and the kind of sounds that have shaped your evolution?
GB: I enjoy music from around the world. I’m interested in exploring lots of musical territory. I enjoy drawing from many sources of inspiration, not to replicate a vibe someone’s already achieved by instead to see how I may be able to transmute, reconfigure, or add to that. At the moment, when working with others, I’m most interested in going places with them in which none of us have spent much time.
HH: Are you resident in LA? I once saw an interview with SaRa in which they talk about the energies and vibrations affecting the city and it’s inhabitants, creatively and otherwise. Is this a concept you can relate to?
GB: Yes I am currently a resident of L.A., so I suppose I relate to that in the sense that living here I’m subjected to the earth energies and social energies that are dominant. L.A. is the communication center of the world, something like Earth’s throat chakra. It adds up that there’s so much sound being transmitted out of L.A. But on the flip side, for my taste, all of my favorite music comes from throughout the world, from both likely and unlikely places.
HH: You record under a few other aliases too. Could you tell me a little more about them?
GB: I’ve released music as Julian Abelar, Frankie Reyes and the Reflektor. Keep in mind that GB is more of a “character” than anything. There is a sound that has come to be associated with GB. Julian Abelar, though related in vibration to GB, is a very different thing, more focused and intentional. Julian Abelar is an ode to the nagual Carlos Castaneda and his shamanic initiation with the nagual don Juan Matus as documented in his series of books. The name Julian Abelar is a name that comes from their lineage of sorcerers. So again, that project was intentional, and releasing it as Julian Abelar gave me the space to let it be what is was. Had I released it as GB, it might have been considered a disappointment to some who were expecting what they got out of Soundtrack for Sunrise. The Reflektor is a similar thing. And Frankie Reyes is a derivative of my actual name, emphasizing and paying homage to my Puerto Rican ancestry. If you spend time with the music, you’ll get a sense of the subtle variations.
HH: You seem to have a particular affection for analogue electronic equipment. What inspired you to evolve in that direction?
GB: I am most interested in a hybrid sound. My earlier releases were mainly sequenced digitally via computer software with a combination of samples and live instruments (I’ve never used software synths). I’ve played analog synths on most of my releases, but in recent years I’ve spent lots of time learning about the connectivity of these machines and how to use them in a configuration that allows the machines to speak to one another and keep in time with each other, like a band. And of course, this allows me to operate the entire band by myself in real time. Plus the sonic quality of analog synthesis is special. You can hear it immediately. There are many studies you can find out there on the compromises with digital vs analog. But that’s not to say that you can’t do interesting things with digital sound that you can’t do with analog. It’s only a matter of taste and understanding. But having said that, electronic music in general has a definite limit for me.
HH: Talking of inspiration, looking at the artwork on your most recent Xpander release and reading some of the copy on your site, there is a definite spiritual thread running though your art. Is this intentional, and if so, how do you relate art to spirit?
GB: Art for me is an attempt to make matters of spirit tangible. I use art to translate inspiration from spirit into a three-dimensional density-based experience. Art affects its audience, one way or another. My aim is to affect my audience positively, to inspire others to be inspired.
HH: To quote directly from your site you are‘an active advocate and practitioner of therapeutic sound healing techniques’. Could you expand on this please? What role do you think music has in the human healing process?
GB: Sound health is a very real thing. You can input sensory data into any of the senses and have a healing effect, and just the same you can have a detrimental effect. Without being conscious of it (for most people, anyway), you’re either helping or hurting your body by what you give it. So in my Healing Tones: Inverted Listening release, I emphasized specific colors and frequencies using analog synthesis again with the intention of activating the body’s innate self-healing capabilities. I’ve used these principles in several yoga studios here in L.A. as well as university lecture halls and alternative healing spaces.
HH: The most recent offering i’ve heard from you is the Raices Africanas sound collage under the Frankie Reyes moniker. It features a lot of traditional african drum music. What are your thoughts on the traditional music of the African diaspora and what relation have these rhythms got to your electronic output? Do raw organic drum music and programmed electronic music share any common ground?
GB: African music is inextricably a part of who I am. My rhythms, be they human-generated or machine-generated, are very African in essence. The drum is the most primal universal mode of communication and vehicle for achieving higher mind states. I don’t think we’ll ever stray too far from the drum because it basically equates to our life force itself. And in our technological age, in this transitional moment in human history, electronics are in many ways as organic as hand drums.
HH: What projects are you working on at the moment? Anything we should look out for in the near future?
I will be putting forth more live electronic offerings, as well as more earthy human music. I am still a student of music in the end, so as I continue to learn and expand, the breadth of my output will continue to do the same.
What is Gifted and Blessed? What are it’s aims and objectives?
Gifted and Blessed is the outlet for my music. Nothing more than that.
So Richy Pitch’s long awaited ‘Ye Fre Mi Richy Pitch’ offering is almost ripe to drop on the ever-reliable BBE imprint. If you didn’t believe me when I told you the album was heat, then prepare to be converted…
To heighten our excitement, Richy has put together a mix featuring some exclusives from the LP, joints from M3nsa’s forthcoming ‘No. 1 Mango Street’ project, M3nsa and Wanlov’s FOKN Bois excursion, some sweet West African selections from times gone by, classic treats from Madlib, Dilla and J Period and some new-school afro antics from Fulgeance and Debruit. In short, you need to hear it.
Unfortunately, Soundcloud embeds just don’t like behaving on the HH site so you can either listen and download below or make the jump to Richy’s Soundcloud here. Either way, make sure you keep the link and support the LP when it drops. Enjoy…
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1. African Rhythms//Jay Dilla
2. Jungle Soundz Pt.1//Madlib
3. Where I’m From//A.R.M (from the forthcoming LP Uprising)
4. Let’s Start//Fela Kuti
5. Let’s Start Fela Tribute//J.Period & K’naan
6. Tribute to Hugh Masekela//Fulgeance
7. COZ OV MONI//FOKN BOIS (aka Wanlov the Kubolor and M3NSA, from the first ever Pidgin Musical “COZ OV MONI’ (Summer 2010))
8. Make it Fast, Make it Slow//ROB (Richy Pitch RE-Edit (Promo Only))
9. Anaa//M3NSA (from the forthcoming LP ‘No.1 Mango St)
10. Nokofio//DJ Juls Instrumental (Promo Only)
11. Visa Connection Man//Richy Pitch feat. Reggie Rockstone & M3NSA (from the forthcoming LP ‘Ye Fre Mi Richy Pitch’)
12. Funky Highlife//CK Mann
13. Dey Suffer (DJ Edit)//Richy Pitch feat. Yasmeen (from the forthcoming LP ‘Ye Fre Mi Richy Pitch’)
14. Government Magic (Swag’s Tinpot Coup D’etat Dub)//Antibalas & Swag
15. Nigeria What?//Debruit
16. Kokrohinko//Bunzu Soundz
17. Kpanlogo//Ghanian Traditional Music produced by Faisal Helwani
Richy’s LP is out on June 7th and features Mobo and MTV winner Samini, Hiplife pioneer Reggie Rockstone, M3NSA, Wanlov the Kubolor, M.anifest, Yasmeen, Kwesi Dankwa, AB and DJ Black.
As you might have seen, our Vibe session was on pause last month so it’s only right we come back bigger and bashier….especially as its almost summertime!
This month the Heads High/12 Tone camps will be joined by Wara, a crew of young musicians forging an explosive new brand of Afro-Cuban groove, infected with hip-hop, soul and a whole heap more. Born in 2009, Wara took the London latin alternative scene by storm from their very first gig. Their sound is tropical with an extra dose of Cuba, shaken not stirred, asere!
See below for flyer (inna old school block party style).
Continuing with the African theme, I’ve been putting together a couple of articles around Richy Pitch’s ‘Ye Fre Mi Richy LP‘ set to drop in June on the ever-reliable BBE imprint. Watch this space for more info on the full pieces, but in the meantime, here’s a most excellent video for ‘Blackstar’, the first single release from the LP featuring US dwelling Ghanaian wordsmith M.anifest.
In some ways, ‘Blackstar’ is probably the least ‘African’ (in a traditional sense) cut on the album. It was actually my least favourite at first but it’s definately a grower. Props to Stringmouse for the video – takes me back to the days when computers took tapes and Mum took care of my washing. Good times….
You generally know when you’re in the presence of greatness. When I stepped into Adesose Wallace’s NW London abode to find him casually playing a Goje at his kitchen table, I had that familiar feeling of humility that only a learned elder can provoke. For those of you who don’t know who Adesose is, prepare to be amazed. Having roots in Nigeria, Ghana, Sierra Leone and Liberia, Mr Wallace is a West African in the expanded sense of the term. An accomplished artist, singer, percussionist and many other things besides, Ade’s existence has been rich to say the least. I was sent by East London venue Passing Clouds (an organization with whom Adesose shares a close artistic relationship) to interview him and create a biography for their artist roster. When we began to break bread, I realized that I could easily write a series of books charting Ade’s experiences. I’m not a biographer per se, but I do feel its important to record the achievements of our great cultural ambassadors – besides stories about the arts/music scene in 70s Lagos, Covent Garden’s Africa Centre before the Soul II Soul Soundsystem and first hand accounts of the showmanship of Sierra Leone’s Geraldo Pino (African Funk legend and one of Fela’s inspirations) are like drugs to me, I can’t help but listen.
So I thought it’d be nice to drop a post every once in a while and relate a little of our conversation to you. Rather than an overview of Ade’s achievements (which i’ll save for Passing Clouds), think of each post as a snapshot of a time gone by. A window into the sights, sounds and smells which still have relevance today and are ingrained in the very fabric of our artistic culture.
Geraldo Pino was a huge star in the West Africa of the late 60s/early 70s. Hailing from Sierra Leone Pino turned the African popular music scene upside down with his heavy brand of Funk. Here’s what Adesose had to say about Geraldo, his band, his influence on Fela and the club scene in 70s Lagos:
‘I’ve always been a musician but for a long time I didn’t play an instrument, my instrument was my mouth. In school I studied music theory, Brahms, Mozart, Schubert, Handel. I sang in the church choir and travelled from country to country singing gospel. In Sierra Leone [Adesose's place of birth] I wasn’t playing anything professionally, I used to go to gigs and fetes and just hang out. Around that time there was this band called the Heartbeats, Geraldo Pino & The Heartbeats. Geraldo Pino was the biggest musician ever to come out of Sierra Leone. You could call him a megastar. He was known all across Africa as early as 1964. His music was a combination of James Brown and Elvis Presley, and he even dressed like Elvis, with the big collars and the suits. He was a huge guy, a big womaniser and a good singer, he had all the star qualities. It’s only now he’s dead that people are starting to know about him. In Nigeria he is very famous. He’s the man who influenced Fela to make Afrobeat. There would be no Afrobeat music if Pino hadn’t toured there with his band.
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He arrived in Nigeria like a true superstar. He drove a Pontiac convertible and he had a big bus that carried his musicians and his instruments. He travelled from country to country by road, so when he got to Nigeria, he arrived with all of that. Nigerian bands did not have anything close to the quality of equipment he had. Strobe lights, PA system. This guy had all these things in the early 60s. He had things that most Nigerian musicians had never even seen before. He was way ahead of time! Fela came on the scene in 1970. When Pino played in Lagos, that was where it was happening. People flocked to see him – wherever he is, its sold out. He was the godfather of soul in Africa.
So Fela is doing his Jazz thing with Koola Lobitos. He’d come back from England and was doing a mix of Highlife and Jazz. Something made him stop playing that, and that something was Geraldo Pino. Since Pino arrives, he’s the biggest star in the country. He’s playing for the President and the state house, right down to the grass-roots level. He was cleaning-up. That’s what led Fela to change. Fela had just begun to sing about cultural awareness, ‘Black Man’s Cry’ and those kind of songs. Pino arrived in town, confused the whole thing with his James Brown style and Fela got mad. He was like ‘no way is that going to happen in my home country when this guy comes from Sierra Leone – coming to disrupt what i’m just beginning to set up’. So Fela decided to disband his own group. That’s how Fela, Tony Allen, Tunde Williams (he and Fela used to play trumpet. I was there when he learned to play saxophone) and the others moved to Afrobeat. The sound that mixed the African drum rhythms, Jazz and Funk to create a new style. That first band was the Nigeria 70.
Back in Sierra Leone, Geraldo Pino’s house was just up the road from mine so I knew him and the band personally. We grew up together. I used to check out their gigs back home and they knew me as a singer from the choral stuff I was doing.When I came to Lagos in the 60s, my mother had a hotel which had a night-club called the Q Club. I moved in there, and Pino’s group used to come and check me. The Q Club name is originally from London. Africans have been coming to London for a long long time man – my mother is 85 and since she was a little girl she’s been coming to England. Africans know London & England inside out, it’s no mystery to us! Everybody came to the Q Club. It was in the centre of Lagos so a lot of artists used to pass through.
Because I knew Geraldo and his band from Sierra Leone, I went to every gig they played in Lagos. They knew I was a singer and because I’d heard them play so much, I became familiar with a lot of their music. I used to occasionally help out with backing vocals but that was about it. One day, one of their singers walked out. In 70s Lagos, musicians would play on a contract basis. you’d be booked to play a certain venue for like 3 months, and when that 3 months finish, you move to the next place. That means every night, 6 days a week you’re obliged to play. You pick your night-off and the rest of the time you’re working – from 9pm to 6am in the morning! There was also a thing called ’showtime’ which was when the featured artists for the night performed. From 12 midnight to 3am it’s showtime. After that, its over to the band and dance till daybreak. So Francis Fouster [asks me if I know who he is, to which I reply no]. People need to know about Francis Fouster. People need to know about the real people. Right now he plays congas and percussion for Hugh Masekela. He’s been playing with Masekela since 1974. Fouster was the band-leader of the Heartbeats. Pino was the owner of the band, the showman. he could sing and play a bit of guitar. Pino would come for showtime, sing, play guitar and his band would back him. He’d do his show, and then get in his Pontiac and leave! The rest of the night, the Heartbeats would play, and the leader of the Heartbeats was Francis Fouster. He’d play kit drum and sing lead at the same time. When the singer walked out that night, I stepped in and helped Francis because he was struggling man. He was on the kit, singing, and at the same time he had to organise all these other artists – it was a hectic night. From then on I became part of the band.
Eventually, the Heartbeats split from Geraldo Pino. They were touring between Ghana, Nigeria and the Ivory Coast. They got to Accra in Ghana and next thing the band was split. It was kind of Pino’s fault I think. There were times when the band were waiting to get their money, and Pino had just got into his car and drove out of town. Not necessarily that he didn’t want to pay them, he was just doing other things and wasn’t there to authorise the release of funds. Remember, he’s a superstar, a womaniser, after a show he’s leaving with his women and not thinking about his band. When the Heartbeats came back to Lagos, of course they checked me because I’m at the hotel, I could give them rooms, and my mother has a club so they’re thinking maybe something could work.
There was this half Lebanese guy who was very popular in 70s Lagos called Nabir. He was a club DJ. he used to play in a club which is actually still there today called the Phoenicia NIghtclub. It was owned by another Lebanese guy called Mahmoud. It was originally a nightclub but he converted it into a club with a restaurant. We went to Nabir and explained the situation to him. We had a band with all their instruments but no amps bacause they were owned by Pino. We wanted Mahmoud to let us play there and provide the missing amplifiers, supported by Nabir on the turntables. Mahmoud provided the equipment and we started playing.
Of course, we needed a new name. We came up with two. Barof and Baranta. They were both creole or patois if you like for rebel. Baranta sounded nice. Francis liked it so we went with that. So a new band was born from what used to be Geraldo Pino & The Heartbeats. But Geraldo Pino, he never, ever faded…..(to be continued)
Fast-forward to the present and this is the result, a new session dealing with beats, bumps and basslines from across the African Diaspora presented by myself and Suga Kan’n. If you’ve managed to make it down to our ‘family’ sessions then you know the vibes….and you’ll have to agree that they’re pretty good!
Word is that this’ll be a regular fixture, so come show some love so we can convince them to let us loose on booking some bands up there.
Talking about our more Afro-inspired sessions, we’ve got some interesting stuff lined up for this spring/summer so stay tuned….
Meanwhile, here’s a little taster of the kind of vibes we’re on…
It’s not often I get impressed with bands. When I read the blurb for AJ Holmes & The Hackney Empire before I saw them for the first time I was ready to be disappointed. A decidedly camp looking white guy with an electro-pop background learns how to play Highlife guitar, fuses it with his pop stylings and sets out to conquer the world with his new brand of electric Highlife…..hmmm, no thanks. When I actually witnessed AJ & the Empire perform, I had to eat my words, my hat and a fat slice of humble pie. The band smashed it, and did so with such unpretentious integrity that barely anyone in the room could avoid becoming a part of the performance. How a motley crew from Hackney can manipulate Palm-Wine Highlife so well is beyond me, but they can.
For those who don’t know, Palm-Wine Highlife is a guitar based music which has it’s origins in the Palm Wine shacks of 1950s Ghana. In the years leading up to the Second World War, Highlife was a term used to describe the upper-class entertainment of Ghana’s more exclusive nightclubs. Characterized by huge ensembles and stiff, european dance-steps, the Highlife scene was not welcoming of the lower strata of Ghanaian society. After the war, the music of the poor man’s Palm Wine bar, synonymous with drunkenness and fusing the blues with local folk tales, tunes and elements of Calypso and Jazz somehow also earned the tag Highlife. This is the Palm-Wine Highlife AJ Holmes has mastered, and ratings to him for pulling it off; the last time I checked, Hackney and Accra didn’t have that much in common….
Anyway, point is, AJ Holmes & The Hackney Empire are headlining this Saturday 20th at Passing Clouds and I honestly (not in a promoterish type way, cos i’m not even promoting it) think they’re well worth checking out. To seal the deal, I’m spinning alongside community soldier KMT and the afrobeat vibrations of Koichi Sakai. We’re all digging deep for our tropical treats….but don’t expect a night of music that was made 50 years ago….nah, it’s about making the old work with the new. AJ’s influences range from Highlife to Grime and he’s resident at West London’s biggest Tropical session Secousse alongside the Radioclit duo. You dun know my style already and i’ve heard KMT cut & paste everything from Soca and Bashment to African Lutes and large slabs of Hip Hop….trust me, it’ll be worth the trip….Flyer below.
Not afraid to step beyond the borders of Afro-Funk, Yaaba Funk are one of the more interesting shards of the aforementioned afro bomb. If you know Heads High, you should know Yaaba Funk from a heavy NYE basement session we collaborated on in East’ London’s ‘Life‘ venue (word to Kato!). if you don’t yet know Yaaba, you’re in for a treat. Peep the sample stream below, check the video and if you like what you hear, head over to SHOOK to investigate the interview I recently did with them…
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….and the event? Deep South runnings courtesy of Jamie Renton and his Chilli Fried machine…
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