Is this the future?

Tuesday, February 16th, 2010

pumzi_2-600x399

We in the West have been bombarded with films, novels and more speculating on (and in some cases shaping) the future condition of our society, but how many times has this forward gaze been allowed to rest on Africa?

Pumzi, written and directed by writer/director Wanuri Kahiu, officially claims the title of Kenya’s first science fiction film. Set in a futuristic African society characterized by a totalitarian  government,  repressive social control systems and an absence of individual freedoms, the film centres on Asha, a young woman living in one of East Africa’s contained communities 35 years after water wars have ravaged the world, causing incomprehensible ecological devestation. With her discovery that a soil sample sent to her in the mail is capable of germinating new life, the stage is set for her quest to investigate the possibility of new life outside the confines of the community structures – against the wishes of the governing Maitu Council. Kahiu’s short film taps into current Third World realities and walks them forward to terrible, yet entierly possible conclusions.

Funded by Focus Features’ Africa First short film program, the Goethe Institut and the Changamoto arts fund, Pumzi has already screened as part of Sundance’s New African Cinema program. As far as I can ascertain, there is no release date as yet but see below for a taste of East African Dystopia. Think black THX1138 and you’re getting close…..

www.pumziemovie.com

Film: Sex, Drugs and Blaxploitation

Saturday, October 24th, 2009

The viral marketing for Black Dynamite has been pretty sticky to say the least. Its been a few months now since Apparition signed the deal to domestically distribute the Blaxpolitation spoof first aired at Sundance’s 2009 film festival (due to regulations, I cannot post the trailer on this site, so click the picture below to view the official trailer, if you haven’t yet seen it, its well worth it).

Online advertising has become somewhat status-quo for the slowly evolving film industry. Pioneers of this technique go back as far as Donnie Darko or Snakes on a Plane whereby the online geeks played a role in the co-creation and hype of the film prior to its release. However after new benchmarks were set with The Dark Knight’s Alternate Reality Game, smaller independents are tapping into the online world as a tool to promote beyond their tangible resources and Black Dynamite is no exception.

Blaxploitation as a genre has been integral to the development of black culture and how it is represented in the mainstream. Classics such as Super Fly (’72), Black Ceasar (’73) and Coffy (’73) (to name a few) are responsible for allowing the once under-represented and creatively repressed black actors of the 70s a platform to be supercool. In an age where sex, drugs and money were becoming key factors in black urbanisation, the messages from these films were aggressive and non-apologetic. Blaxploitation symbolised the end of an old struggle and the beginning of a new one.

Along with the entertainment industry’s attempt to continue ‘hiding’ its black artists on records or unrealistically portraying black people on the big screen in subservient roles, the social state of America was also as bleak as ever. Martin Luther King’s promises had fallen by the wayside, people were broke and the Vietnam war continued to dampen spirits. These turmoils resulted in a cultural turning point where the young began rebelling: leaving Negro and becoming Black. Nothing provided a better form of escapism than music and film and this was expressed, in turn, by the all-black casts portraying exactly what their white contemporaries were, except in a smoother, sexier and more powerful way.

Blaxploitation fully manifested itself in the 70s, spawning legends (Gordon Parks) and a series of phenomena that has left its mark on modern-day America such as crack, funk, pimps, players and hos. Most of the films in the genre are predictable and sensationalised but to an extent, more representative of the complex issues that black city dwellers faced during that time. The movement, however does come with its antagonists who believe that Blaxploitation negatively depicts all black Americans as gun-slinging, pimp-hustling, drug-taking criminals and bitches.

Regardless of the moral stance one takes, Blaxploitation should be applauded for its contribution to black entertainment on the whole. When we think about Isaac Hayes, Bobby Womack, Curtis Mayfield and even James Brown, we can attribute some of their success to the genre. We must even acknowledge the influence Blaxploitation has had when we look at the success of black actors and directors such as Sidney Poitier*, Richard Pryor, Pam Grier and today’s Spike Lee – who’s films usually focus on issues revolving around black urban life. To show the extent of its potency, even non-black folk have been able to appreciate the highly stylised genre. Quentin Tarantino continuously borrows from Blaxploitation when making his blockbuster films today.

So, back to Black Dynamite… Here we have an amalgamation of every Blaxploitation film ever made, spun on its head with the dash of ironic humour that not many intelligent spoofs can boast. Coined as the ‘Austin Powers of Blaxploitation films’ – Black Dynamite is Shaft with chilli sauce and extra mayo.

Without divulging into the specifics of the film, Scott Sanders directs the film and Michael Jai White plays the protagonist. He’s pretty slick or as the trailer puts it: “Drives a $5000 car with a $100 suit.” When a bad turn of events result in the death of his brother and the mafia pump heroin into orphanages, Black Dynamite is called back into the CIA to sort shit out.

The film aired at Edinburgh’s Film Festival ealier in the year but since then has struggled to clinch a UK distributor. The Blaxploitation story is an American one and despite its impact over the Atlantic in the 70s and beyond, it remained relatively niche in the UK. Side-stepping this fact, many reputable British film websites have been demonstrating the power of the internet by circulating “Fighting Smack In The Orphanage” teasers and other ‘official-yet-unofficial’ virals. These have spread like the plague from Facebook to public blogs and in essence have proven that the UK is ready for Black Dynamite.

Following its October 16th US release, Icon have agreed to bring the film across the waters. A date is yet to be confirmed.

*NOTE: Sidney Poitier, prior to the Blaxploitation era played many insignificant roles considering his calibre as an actor and as a result was not popular amongst black urban youth.

Film: O Zelador

Thursday, August 20th, 2009

russo

Capoeira has its roots in Africa. Africans brought their dances, rituals and musicality to Brazil, and motivated by the need to be free from slavery and their ’senzalas’ (slave quarters) capoeira was born. At once serious and playful, dance and fight, spiritual and profane the uniting element behind the art from ancient to present is it’s drive for freedom.

The love-child of Abigail Clarke (Producer) and Daren Bartlett (Director), O-Zelador shoots a wide-angled gaze at Afro-Brazilian tradition using the life and experience of Capoeirista Mestre Russo as a medium. A humble figure, Russo prefers to be known as O-Zelador or ‘The Caretaker’ in reference to his self-appointed role as the guardian of the culture and integrity of Capoeira. A title which he richly deserves. If you’re looking for Russo, you’ll be guaranteed to find him every weekend at the famous ‘Roda De Caxias‘, a street Roda (capoeira circle) of which he has been the guardian for decades. Sometimes as many as three generations of capoeira players can be found at this Roda, and it provides a vital opportunity for the residents of the Baixada Fluminense to come together in spirit, dance, song and of course battle. Having survived attacks under dictatorship and hostility from the various state sanctioned academies, the Roda De Caxais is a symbol of defiance, strength and freedom to it’s participants.

Afro-Brazilian culture runs deep. O Zelador successfully communicates stories of the origins of capoeira, and its links with the Orisha worshipping Candomble ‘cult of nature’ whilst relating Russo and his family’s personal stories, lived out against a backdrop of poverty, crime and government oppression. The thread linking all these elements together is community, something we feel very strongly about…

Check out the trailer and a brief description of the Candomble religion below and if you want more, jump to the official O Zelador site here.